BB Lal: How Did He Passed Away? Wiki, Bio Of The Archaeologist
On Saturday, September 10, 2022, Braj Basi Lal passed away, according to the news that has recently surfaced on various social media platforms. He was 101 years old when he passed away. Braj Basi Lal, also known as B.B. Lal, was an Indian author and archaeologist. He is also known by his initials, B.B. Lal. Since the news of his passing was first reported on the internet, this information has been rapidly spreading across social networking sites. Following the passing of distinguished archaeologist and recipient of the Padma Vibhushan award B.B Lal, Prime Minister Narendra Modi is said to have expressed his deepest condolences, as stated in the news. There are a great number of individuals looking for this news on the internet right now because they are highly interested in learning about the news. This post will provide you with further details about the match, which we have here and will share them with you.
B B Lal’s Death Cause Explained
As was said earlier, Prime Minister Narendra Modi has extended his sincere condolences to the bereaved family. The Prime Minister of India remarked that Lal’s name will live on in history as that of a brilliant genius who “deepened our link with our rich past.” Between the years of 1968 and 1972, Braj Basi Lal held the position of director general of the Archaeological Survey of India (ASI). The charisma of Braj Basi Lal was quite remarkable. He was fondly referred to as Prof B B Lal, and he was one of the youngest Directors General of ASI. He is said to have left an exceptional legacy behind. Previously served as ASI’s Additional Director General.
According to the news, Braj Basi Lal has apparently passed away. He was supposedly 101 years old when he died. On the Saturday, the 10th of August 2022, he had taken his final breath. However, neither his family nor his friends have disclosed the reason for his passing; hence, there is a possibility that he succumbed to the effects of old age. His loved ones, friends, and those who wished him well are all devastated and taken aback by the news. Since the news of his death spread, a great number of individuals, including well-known figures, have taken to the internet to post their condolences and pay honor to him. A great number of people have reached out to his family to offer their sympathies.
In addition to being a writer, Braj Basi Lal was also an archeologist.
He was born on May 2nd, 2022 in the city of Jhansi, in the Indian state of Uttar Pradesh.
Lal attended Allahabad University in India to earn his master’s degree in Sanskrit studies.
He was presented with both the Padma Bhushan and the Padma Vibhushan honours.
The death of Braj Basi Lal took place on September 10th, 2022, when he was 101 years old.
BB Lal has been extended the sincerest condolences from the Prime Minister of India, Narendra Modi.
B B Lal’s Bio
On May 2nd, 2022, Braj Basi Lal was born in Jhansi, Uttar Pradesh, however he spent most of his life in Delhi. Lal attended Allahabad University in India to earn his master’s degree in Sanskrit studies. He was assisted in his duties by his three sons. In the year 2000, he was presented with the Padma Bhushan Award by the President of India, and in the year 2021, he was presented with the Padma Vibhushan Award. He was a very well-known figure in society, and his absence will be keenly felt by many. All of the information that we possessed has been disclosed in this section. Maintain your connection with the social telecast in order to receive further updates.
B. B. Lal was the pen name of Braj Basi Lal, an Indian author and archaeologist who lived from 2 May 1921 until his death on 10 September 2022.
Between the years of 1968 and 1972, he held the position of Director General of the Archaeological Survey of India (ASI). He has also held the position of Director of the Indian Institute of Advanced Studies in Shimla. In addition to that, Lal was a member of other UNESCO committees. His latter books have been highlighted and criticized for their historical revisionism, and he has been accused of engaging in historical revisionism. The adopting of a contentious position stance in the Ayodhya controversy, in which they asserted to have discovered the remnants of a columned Hindu temple beneath the Babri Masjid mosque, which was later demolished.
In the year 2000, the President of India presented him with the Padma Bhushan Award. In the year 2021, he was presented with the Padma Vibhushan Award, which is India’s second highest civilian honor.
B B Lal’s Private Life
On May 2nd, 1921, Lal was born in Jhansi, which is located in Uttar Pradesh, India.
He was a father of three boys and he resided in Delhi. His eldest son, Rajesh Lal, is a former Air Vice Marshal of the Indian Air Force. His second son, Vrajesh Lal, and his third son, Rakesh Lal, are both successful businessmen who reside in Los Angeles, California. On September 10, 2022, Lal passed away at the age of 101 inside of his residence in Hauz Khas.
Lal began his professional life by attending Allahabad University in India, where he earned a master’s degree in Sanskrit.
Following the completion of his education, Lal developed an interest in archaeology. In 1943, he began working as a trainee in excavation under the direction of a seasoned British archaeologist named Mortimer Wheeler, beginning with Taxila and then at sites like as Harappa.
After that, Lal devoted over fifty years of his life to his career as an archaeologist. In 1968, he was given the position of Director General of the Archaeological Survey of India, which he held until 1972. He served in this capacity the entire time. After that, Lal was appointed to the position of Director of the Indian Institute of Advanced Studies at Shimla. His son Vrajesh Lal founded the B. B. Lal Chair in Archaeological Study at the Indian Institute of Technology in Kanpur (IIT, Kanpur) in order to promote research in the fields of science and technology that are relevant to archaeological activity.
B B Lal’s Work At Archaeology
Lal worked on the archaeology of various sites mentioned in the Hindu epic Mahabharata between the years 1950 and 1952. One of these sites was Hastinapura, which was the capital city of the Kurus. In the Indo-Gangetic Divide and the upper Yamuna-Ganga doab, he found a significant number of sites containing Painted Grey Ware (PGW).
Lal and his team of archaeologists from the Archaeological Survey of India found stone artifacts from the Middle Stone Age and the Late Stone Age on the terraces of the Nile River near Afyeh in Nubia. The group explored a few locations at Afyeh and the cemetery of C-group individuals, where it was anticipated that 109 graves would be found. Lal was an excavator at the Mesolithic site of Birbhanpur in West Bengal, the Chalcolithic site of Gilund in Rajasthan, and the Harappan site of Kalibangan in India (Rajasthan).
Lal worked on the “Archaeology of Ramayana Places” project during the years 1975 and 1976. This project was funded by the ASI and involved the excavation of five sites described in the Hindu epic Ramayana. These sites were Ayodhya, Bharadwaj ashram, Nandigram, and Chitrakoot and Shringaverapur.
Prof. B. B. Lal is the author of over 20 books as well as over 150 research papers and articles that have been published in both national and international scientific publications.
Copper Hoards of the Gangetic Basin (1950) and the Hastinapura Excavation Report (1954–1955), two of Lal’s works that were published in the Journal of the Archaeological Survey of India, are described as “models of research and excavation reporting” by British archaeologists Stuart Piggott and D.H. Gordon, who wrote in the 1950s. Both of these works were published by Lal.
In his latter books, Lal has adopted a pro-Hindutva attitude and engaged in historical revisionism. He has also taken a contentious position in the Ayodhya issue, and he has argued in favor of the debunked Indigenous Aryans point of view.
Julian Droogan writes that Lal “has used the term blut und boden, a patriotic connection between one’s blood and the soil of one’s homeland, in connection with supposed religious continuity in the archaeological record of the subcontinent.” D. N. Jha has referred to his later works as “a systematic abuse of archaeology.” His later works have also been described as “a systematic abuse of archaeology.” R.S.Sharma described the later work of Lal as being motivated by communalism and irrationalism and as being detatched from “objective and scientific criteria.”
Ayodhya dispute and Archaeology of Ayodhya are the two main articles on this topic.
Lal took a position in the Ayodhya conflict that was considered to be controversial. Lal wrote in 1977 in the official ASI journal that the discoveries made at Ayodhya were “devoid of any special importance.” These discoveries were made during the excavations that took place between 1975 and 1980. Lal “just indicated” that his team found “pillar bases” in the seven-page preliminary report that they submitted to the Archaeological Survey of India (ASI) in 1989. The report was about the pillar bases that were located immediately south of the Babri mosque edifice in Ayodhya. In 1990, after he had retired, he wrote in an RSS magazine that he had found the remains of a columned temple under the mosque. He then “embarked on a spree of lectures all over the country propagating th[is] evidence from Ayodhya.” In the book “Rama, His Historicity, Mandir and Setu: Evidence of Literature, Archaeology and Other Sciences” that was published in 2008 by Lal, he makes the following assertions:
There were twelve stone pillars that were attached to the piers of the Babri Masjid. These pillars not only displayed classic Hindu designs and mouldings, but they also carried representations of Hindu deities. It was obvious that these pillars were not native to the Masjid and should not be considered a component of the building as a whole.
The findings that Lal came to have been challenged by a number of academics, who called into question the stratigraphic information as well as the kind of structure that Lal had envisioned.
If we are to believe Hole,
Later, independent investigation of pictures of the trench in which Lal claimed to have found the pillar bases found that they were actually the remains of multiple walls of separate, non-contemporaneous structural phases, and hence they could not have been load-bearing structures (Mandal 2003) Lal has never made the notes and sketches of his excavations available to other researchers, and the only exception to this rule is a single photograph. This is so that his interpretation can be checked.
The author of the article, Hole, draws the conclusion that “the structural features he had previously considered were minor suddenly became temple foundations exclusively in order to create support for the nationalists’ cause.”
Indigenous Aryanism and the Sarasvati river are the primary articles.
In his book published in 2002 titled “The Saraswati Flows On,” Lal argued that the Rig Vedic description of the Sarasvati River as “overflowing” contradicts the mainstream view that the Indo-Aryan migration began at around 1500 BCE, after the Sarasvati River had dried up. This is because the Rig Vedic description of the Sarasvati River as “overflowing” contradicts the view that the Indo-Aryan migration began after the
In his book titled “The Rigvedic People: ‘Invaders’, ‘Immigrants,’ or Indigenous?,” the author discusses these questions. Lal contends, contrary to the general consensus in the academic community, that the Rigvedic People and the people who founded the Harappan civilisation were one and the same.